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Eichmann in JerusalemBook by Hannah Arendt

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La banalità del male: riflessioni sulla responsabilità individuale e ...
WEBLa pubblicazione di “Eichmann a Gerusalemme” e la formulazione del concetto di “banalità del male” scatenarono un acceso dibattito e numerose critiche nei confronti di Hannah Arendt. Alcune delle principali critiche possono essere riassunte come segue.
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(PDF) Hannah Arendt e la "banalità" del male - Academia.edu
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La banalità del male - Hannah Arendt - Studocu
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La banalità del male di Hannah Arendt: riassunto e …
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Il radicamento: la risposta di Arendt al male banale
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Tesina di maturità sulla banalità del male - Studenti.it
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Reckoning with Totalitarianism: The Legacy of Hannah Arendt
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Hannah Arendt: vita e opere dell'autrice della Banalità del Male
WEBQuando pensiamo alla filosofia del XX secolo, uno dei nomi che più spicca per la profondità e l’importanza di pensiero è quello di Hannah Arendt. Nata in Germania nel 1906 e …
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Hannah Arendt e la banalità del male | Filosofia | Rai Scuola
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https://www.studenti.it/hannah-arendt-le-origini-del-totalitarismo...
Origini del totalitarismo di Hannah Arendt: trama e analisi
WEB2 days ago · Le origini del totalitarismo di Hannah Arendt: trama e struttura della celebre opera e accenni alla biografia dell'autrice ebrea. Ecco perchè, il libro della Arendt, è …
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HANNAH ARENDT, LA PENSADORA MÁS BRILLANTE EN LOS TIEMPOS MÁS OSCUROS ...
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The Trial of Hannah Arendt | The National Endowment for the Humanities
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Hannah Arendt ou la philosophie du réel redécouverte
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Opinion | The Illuminations of Hannah Arendt - The New York Times
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Hannah Arendt | La filosofa che svelò la banalità del male
WEBMar 15, 2024 · Nato in Emilia si occupa di moda, traduzioni e interpretariato. Dopo la laurea in Lettere Moderne e un diploma presso un famoso istituto di moda e design, ha …
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Hannah Arendt was a German-American historian and philosopher. She was one of the most influential political theorists of the 20th century.
Her works cover a broad range of topics, but she is best known for those dealing with the nature of power and evil, as well as politics, direct democracy, authority, and totalitarianism. She is also remembered for the controversy surr…
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La banalità del male - Wikipedia
WEBLa banalità del male: Eichmann a Gerusalemme ( Eichmann in Jerusalem: A Report on the Banality of Evil, 1963) è uno dei più noti saggi di Hannah Arendt . Indice. 1 Genesi …
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Hannah Arendt - Wikipedia
WEBArendt nacque nel 1906 da una famiglia ebraica a Linden, oggi un distretto facente parte del comune di Hannover. Quando aveva tre anni, la famiglia si spostò nell'allora capitale della Prussia Orientale, Königsberg, città …
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Biografia Hannah Arendt, vita e storia - Biografieonline
WEBGli ultimi anni. Fotografie e immagini. Commenti. Hannah Arendt è stata una filosofa tedesca. Nasce il 14 ottobre 1906 a Linden, un sobborgo di Hannover, dove allora abitavano i suoi genitori Martha e Paul Arendt.
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Thinking through the “Russian Problem:” Learning from Hannah …
WEBMar 14, 2022 · Pointing to misunderstandings, they describe how the US-initiated Partnership for Peace, which had been conceived to include Russia, was shed by …
Britannica
https://www.britannica.com/biography/Hanna…
Hannah Arendt | Political Theory, Philosophy & Biography
WEBMay 31, 2024 · Hannah Arendt (born October 14, 1906, Hannover, Germany—died December 4, 1975, New York, New York, U.S.) was a German-born American political scientist and philosopher known for her …
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Eichmann in Jerusalem
Book by Hannah Arendt
Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by the philosopher and political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, repor…
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4.2
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4.5
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3.9
Barnes and Noble
Original titleEichmann in Jerusalem
Originally publishedJanuary 1, 1963
Author Hannah Arendt
GenreHistory · Nonfiction · Philosophy · Politics · Holocaust · Psychology · Classics · War · World War II · Historical
Characters David Ben-Gurion · Reinhard Heydrich · Ernst Kaltenbrunner · Adolf Eichmann · Heinrich Müller · Adolf Hitler · Heinrich Himmler · Gideon Hausner · Rudolf Kastner · Moshe Landau · Robert Servatius · Edmund Veesenmayer · Dieter Wisliceny
Reviews
In order to pronounce judgment on this book, on Arendt, on the idea of "the banality of evil," you can't simply read rev…
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In order to pronounce judgment on this book, on Arendt, on the idea of "the banality of evil," you can't simply read reviews, summaries, excerpts, chunks, sentences. You have to read the entire book. You have to. Only by reading the entire book will you acclimate yourself to Arendt's tone, her idiosyncratic writing style, the way a word on p. 252 seems like an odd choice until you recall how she used the same word on p. 53.In the wake of the book came a flood of criticism (in both senses) that continues still. Here's an example of what I consider a misleading statement about the book (the misleading part is bold), from Michael Massing's October 17, 2004 article in the New York Times:...Eichmann rose to become the senior Nazi official in charge of deporting and transporting Europe's Jews to the death camps. Yet Arendt seems always to find a mitigating circumstance. ''He did not enter the party out of conviction, nor was he ever convinced by it,'' she writes. It was not any fanatical hatred for the Jews but a desire to advance his career that drove his work as a Nazi, she maintains. Although Eichmann had repeatedly visited Auschwitz and seen the killing apparatus there, Arendt, noting he did not personally participate in the slaughter, insists that his role in the Final Solution ''had been wildly exaggerated.'' She even has the occasional kind word for Eichmann, citing evidence, for instance, that he was ''rather decent toward his subordinates.'' Over all, Arendt concludes, Eichmann ''was not Iago and not Macbeth. . . . Except for an extraordinary diligence in looking out for his personal advancement, he had no motives at all.'' I would hardly describe those things as "mitigating circumstance[s:]." After each one I ask, So? And? Are we all such simpletons that …
Goodreads
It is hard to know what to say about this book. The subtitle is pretty well right: the banality of evil. Eichmann comes acr…
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It is hard to know what to say about this book. The subtitle is pretty well right: the banality of evil. Eichmann comes across as a complete fool, utterly lacking in any ability to see things from the perspective of the other. As Arendt says at one point, the idea that he could sit chatting to a German Jew about how unfair it was that he never received a promotion for his work in exterminating the Jews pretty much sums up the man. It seems Eichmann felt he was doing his best not only for his masters, but also for the Jews too. This was the part I found most surprising. He knew the Jews were being exterminated, that this was more or less inevitable, and so given this inevitability the ‘moral’ thing to do was to make the whole process as clean and ‘painless’ as possible. I kept thinking of Bauman talking about the holocaust as a huge exercise in ‘hygiene’. There really is no part of this that doesn’t quickly sink into a horrible kind of absurdity.The problem with the holocaust is the sheer scale of it makes trying to hold it in your head comparable to trying to understand the universe, you can feel yourself sinking into insanity. And it is not just the whole ‘so many!’ problem, although, obviously, it is that as well, but mingled with that is the remarkable level of planning involved, to which Eichmann was clearly dedicated and hardworking to a fault. The problem this book raises isn’t the reassuring ‘you would need to be a monster’ – because how much better the world would be if that were true. It isn’t even the ‘we would all be Eichmann if placed in similar circumstances’. That, in fact, simply and demonstrably isn’t the case. We have endless examples of people who actively chose not to be Eichmann, people who knowingly paid for not being Eichmann with their lives, and did so as an active …
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“[T]hese defendants now ask this Tribunal to say they are not guilty of planning, executing, or conspiring to commit thi…
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“[T]hese defendants now ask this Tribunal to say they are not guilty of planning, executing, or conspiring to commit this long list of crimes and wrongs. They stand before the record of this Tribunal as bloodstained Gloucester stood by the body of his slain king. He begged of the widow, as they beg of you: ‘Say I slew them not.’ And the Queen replied: “Then say they are not slain. But dead they are…’”-- from Robert Jackson’s closing argument at the Nuremberg Tribunal. In my opinion, one of the central failings of the International Military Tribunal at Nuremberg was its list of defendants. Leave aside all questions of international law, “victor’s justice,” and tu quoque arguments, and this is what you notice: that the Nuremberg dock was filled with the lesser lights of the Nazi Party. Absent was Hitler, Goebbels, and Himmler, dead by their own hands. Absent was the troll Bormann, who never escaped Berlin. Absent was Heydrich the hangman, killed by Czech partisans long before the tide turned. The most (in)famous Nazi in the dock was the suave and corpulent Goering, but even he was not destined for the noose. He escaped with the aid of smuggled cyanide. This left the victorious Allies punishing halfwits and lackeys and avatars of evil: the Jew-baiter Streicher, so foul and vile even Hitler despised him; the lapdog Keitel, without a brain in his head; the incompetent von Ribbentrop; the furiously backpedaling Doenitz; the quite-possibly insane Hess. Destroying this grab-bag of thugs and louts was a cold comfort. Today, aside from Goering and the unctuous and self-serving Speer, the Nuremberg defendants are mostly forgotten. We don’t think of Nazism extinguished at the end of a rope; instead, we think of Hitler and his goofy mustache and wild gesticulations and struggle with the …
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The Banality of Evil: Arendt's Controversial Report
A world-shaking trial in 1961 Jerusalem. The defendant: Nazi Adolf Eichmann, deporter and killer of millions of Jews.
In Jerusalem, Eichmann fought to save his life, and, if possible, to clear his name for posterity. True to the SS creed of loyalty above all (“ Mein Ehre heisst Treue” ), he went down fighting.
jewishreviewofbooks.com
As Stangneth aptly observes, “Eichmann-in-Jerusalem was little more than a mask.” Eichmann gave the performance of his life, and Hannah Arendt was entirely taken in.
Published in the print edition of the March 16, 1963, issue. Hannah Arendt, the author of “ The Origins of Totalitarianism ,” died in 1975.
newyorker.com
Eichmann's guilt was not lessened by the fact that 80 million Germans might have done as he did. Writer concludes that there was supreme justification for the imposition of the death penalty.
[26] [27] [28] The very points which Arendt borrows from Hilberg were borrowed by Hilberg himself from H. G. Adler. [citation needed]
en.wikipedia.org
Eichmann in Jerusalem, according to Hugh Trevor-Roper, is deeply indebted to Raul Hilberg 's The Destruction of the European Jews, so much so that Hilberg himself spoke of plagiarism.
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